Jenco, Leigh ORCID: 0000-0001-7249-7843
(2017)
How should we use the Chinese past? Contemporary Confucianism, the 'reorganization of the national heritage,' and non-western histories of thought in a global age.
European Journal of Political Theory, 16 (4).
pp. 450-469.
ISSN 1474-8851
Abstract
In this essay I argue that recent philosophical attempts to ‘modernise’ Confucianism rehearse problematic relationships to the past that – far from broadening Confucianism’s appeal beyond its typical borders – end up narrowing its scope as a source of scholarly knowledge. This is because the very attempt to modernise assumes a rupture with a past in which Confucianism was once alive and relevant, fixing its identity to a static historical place disconnected from the present. I go on to explore alternative means of situating past thought to present inquiry, by examining a debate among early 20th-century Chinese intellectuals over the value of their past heritage in a modern age. Their diverse responses undermine the certainty of a singular or persistent Chinese past, enabling a creative presentism that encourages deliberate filiation with alternative ‘tracks’ of past practice and thought.
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